Speech by Elizabeth I

”… Let tyrants fear. I have always so behaved myself that, under God, I have placed my chiefest strength and safeguard in the loyal hearts and good-will of my subjects; and therefore I am come amongst you, as you see, at this time, not for my recreation and disport, but being resolved, in the midst and heat of the battle, to live and die amongst you all; to lay down for my God, and for my kingdom, and my people, my honour and my blood, even in the dust.

I know I have the body but of a weak and feeble woman; but I have the heart and stomach of a king.”

Lieutenant Colonel Tim Collins' Eve-of-Battle Speech recorded in shorthand by journalist Sarah Oliver,

'We go to liberate, not to conquer.
We will not fly our flags in their country.
We are entering Iraq to free a people and the only flag which will be flown in that ancient land is their own.
Show respect for them.

There are some who are alive at this moment who will not be alive shortly.
Those who do not wish to go on that journey, we will not send.
As for the others, I expect you to rock their world.
Wipe them out if that is what they choose.
But if you are ferocious in battle remember to be magnanimous in victory.

Iraq is steeped in history.
It is the site of the Garden of Eden, of the Great Flood and the birthplace of Abraham.
Tread lightly there.

You will see things that no man could pay to see
-- and you will have to go a long way to find a more decent, generous and upright people than the Iraqis.
You will be embarrassed by their hospitality even though they have nothing.

Don't treat them as refugees for they are in their own country.
Their children will be poor, in years to come they will know that the light of liberation in their lives was brought by you.

If there are casualties of war then remember that when they woke up and got dressed in the morning they did not plan to die this day.
Allow them dignity in death.
Bury them properly and mark their graves.

It is my foremost intention to bring every single one of you out alive.
But there may be people among us who will not see the end of this campaign.
We will put them in their sleeping bags and send them back.
There will be no time for sorrow.

The enemy should be in no doubt that we are his nemesis and that we are bringing about his rightful destruction.
There are many regional commanders who have stains on their souls and they are stoking the fires of hell for Saddam.
He and his forces will be destroyed by this coalition for what they have done.
As they die they will know their deeds have brought them to this place. Show them no pity.

It is a big step to take another human life.
It is not to be done lightly.
I know of men who have taken life needlessly in other conflicts.
I can assure you they live with the mark of Cain upon them.

If someone surrenders to you then remember they have that right in international law and ensure that one day they go home to their family.
The ones who wish to fight, well, we aim to please.

If you harm the Regiment or its history by over-enthusiasm in killing or in cowardice, know it is your family who will suffer.
You will be shunned unless your conduct is of the highest -- for your deeds will follow you down through history.
We will bring shame on neither our uniform or our nation.

[Regarding the use by Saddam of chemical or biological weapons]

It is not a question of if, it's a question of when.
We know he has already devolved the decision to lower commanders, and that means he has already taken the decision himself.
If we survive the first strike we will survive the attack.

As for ourselves, let's bring everyone home and leave Iraq a better place for us having been there.

Our business now is north.'

Elie Wiesel

The Perils of Indifference

delivered 12 April 1999, Washington, D.C. [via. American Rhetoric]

‘…Rooted in our tradition, some of us felt that to be abandoned by humanity then was not the ultimate. We felt that to be abandoned by God was worse than to be punished by Him. Better an unjust God than an indifferent one. For us to be ignored by God was a harsher punishment than to be a victim of His anger. Man can live far from God -- not outside God. God is wherever we are. Even in suffering? Even in suffering.

In a way, to be indifferent to that suffering is what makes the human being inhuman. Indifference, after all, is more dangerous than anger and hatred. Anger can at times be creative. One writes a great poem, a great symphony. One does something special for the sake of humanity because one is angry at the injustice that one witnesses. But indifference is never creative. Even hatred at times may elicit a response. You fight it. You denounce it. You disarm it.

Indifference elicits no response. Indifference is not a response. Indifference is not a beginning; it is an end. And, therefore, indifference is always the friend of the enemy, for it benefits the aggressor -- never his victim, whose pain is magnified when he or she feels forgotten. The political prisoner in his cell, the hungry children, the homeless refugees -- not to respond to their plight, not to relieve their solitude by offering them a spark of hope is to exile them from human memory. And in denying their humanity, we betray our own.

Indifference, then, is not only a sin, it is a punishment.

And this is one of the most important lessons of this outgoing century's wide-ranging experiments in good and evil.’